We had a discussion among our staff about the art of Makoto Fujimura this morning. He’s a New Yorker. He’s a Greenwich Village artist (my old haunting grounds back in the day @ Parsons School of Design). He’s asian (yay!) And he’s a Christian. So it intrigued me to watch an emerging figure who represents two worlds I inhabit, as an Asian-American as well as a Christian within the arts. So I did some homework only to find this little endorsement here to the left that he receives from CT mag, and to find out that he’s received some accolade from some great sources. See his blog here and professional page here. So I’m thrilled for this guy who is making a statement in numerous ways – as an urbanite, a religious person, an ethnic person – just thrilled. But the one question that seemed to echo in our group was: Read more…
Call me old-fashioned but I am just not sold on the idea of internet church.
Now, it’s not my intention to rant and get polemical on folks, but I am just wondering if this is any way to do church. I’m mildly irked by invitations to attend Easter services online or on TV and it causes me to reflect on the nature of communion – can it indeed happen in such a venue? Yes, Word is communicated, but sacrament? Is not worship about coming out of place into another Place? Conversely, I’m not anti-social media / tech as the recent article in Regent World suggests: Babel and Pentecost, but I do agree with one thing – over reliance on social media and technology as a means to market yourself is a way to sell your soul. Don’t get me wrong; there is a place for it, and to shy away from technology is like saying the Gutenberg press should’ve never happened. (Dare we ignore the fact that it was technology that launched Luther’s Theses all over Europe?) I think the internet is having a similar impact. But still. Somebody tell me why I get itchy and scratchy all over when I get twitter invitations to attend online church?
I’ve been thinking about the chase to acquire “followers” via twitter and I’ve come to the conclusion that to pursue this end, for those in religious ministry, is a sort of spiritual death of a kind. It’s one thing to get a follow and to follow back; it’s another thing to spend endless hours on a computer trying to build up a mass following by following hundreds of people you don’t know. My “following / followers” ratio is quite modest and I am aware of this; but to try to jack this up somehow I think is almost an ungodly attempt to get noticed. Marketing has its place. But there’s something dying when a pastor tries to “self-market” him / herself like this. Agree / disagree?
This Sunday’s message on “belief” has caused me to reminisce about a time when I lost my faith and how it has returned, only deeper, in the past decade + . In retrospect, it was epistemological relativity that killed me and I had a hard time finding anywhere to plant my feet. It was a severe feeling of displacement, knowing that everything I believed was just a product of my upbringing. But somehow faith came back to me and that’s another story I’ll tell only if asked. But I’m not here to argue or convince anybody as much as I am sincerely interested in this journey called “belief”. It will help broaden the perspective of my sermon and perhaps open up some stimulating dialogue. And so I ask,
Have you ever gone through a crisis of faith?
The market is flooded w/ religious bloggers, of which I am complicit.
So just had a great convo w/ Ron Pai and the RCC staff about technology in the church and how it’s revolutionizing Christendom, much like the Gutenberg press had done centuries before. I mean, think about it; other than business folks and scholars, who uses technology more than the Church? Blogging, twitter, skype, you name it, religious technophiles comprise an important and large segment of the technosphere. Enter the idea of “statewhores” or in more accurate parlance, “stathoe’s” (did I spell that right?) who are basically in it just to get noticed, trying to rack up stats on their websites. But isn’t that what the game’s about? Getting noticed? Read more…
There are two major, formative events happening in my life right now. I became a father 16 mos ago (and going for a repeat this upcoming May) and my parents are getting old (dad turns 70 this yr). And so understandably so, family has been forefront in my mind as of late, particularly, what is the so-called Christian vision of family? A few tantalizing thoughts from Read more…
What does worship look like in the emerging church?
In deconstructing everything ecclesiological, does the emerging church discard, re-embrace, or presume to re-define our historical heritage in Christian worship? I personally tire of the repetitive choruses not because the words are bad, but because good words have been drained of meaning through over-usage. Thus is the worship music of the past few decades. So I wonder what the response of the ever-emerging church is today? Do we amp up the volume even more in an effort to compensate for our mediocrity as John Stackhouse asserts, (in a great article btw), or have we not found that “new song” just yet?
How is your (emerging) church re-inventing, re-defining, or returning to our historical heritage of worship in the church?
Continuing previous thoughts about pastors and depression. I’d like to introduce another important and related dimension; Sabbath. What do u guys think? Is Sabbath related to keeping depression @ bay? My talk last Sunday on the subject resonated w/folks but I find myself still wrestling: Is Sabbath really about a 24-hr period per se? What day should it be then? And is not Sabbath (in a sense) re-defined, maybe even re-voked in the NT??? At any rate, Read more…
Darrell Johnson gave a stirring talk on depression among the clergy today – and personally I think he should blog. So I transcribed some notes and reflections – from my own experience mingled with some of the theologies he presents concerning this “shame-based killer”. I’ve come to see depression among the clergy as a form of self-martyrdom – an unholy dying (in some cases, not all) – because it is often at our own hands, and before the idols of our own hero-worship (ourselves). More thoughts here. Read more…
The small town of Tulia, Texas will unfortunately be back in the spotlights soon in infamy – what with the upcoming 10-yr anniversary and the pending movie directed by John Singleton and starring Billy Bob Thornton and Halle Berry, scheduled for release this year. It’s a convergence point – where politics, nationalism, and drugs combine to rear the ugly head of racism – in an incident where a community unfairly indicted 46 blacks for alleged cocaine distribution – w/ very little due process and with the very spotty testimony of one unrealiable witness – a corrupt bounty hunter of sorts. It’s upsetting to say the least, all the more so as some of these townsfolk claim to be religious, but it’s not my role to re-tell the story.
Any of my friends from TX got the (real) scoop on Tulia?
We had a discussion among our staff about the art of Makoto Fujimura this morning. He’s a New Yorker. He’s a Greenwich Village artist (my old haunting grounds back in the day @ Parsons School of Design). He’s asian (yay!) And he’s a Christian. So it intrigued me to watch an emerging figure who represents two worlds I inhabit, as an Asian-American as well as a Christian within the arts. So I did some homework only to find this little endorsement here to the left that he receives from CT mag, and to find out that he’s received some accolade from some great sources. See his blog here and professional page here. So I’m thrilled for this guy who is making a statement in numerous ways – as an urbanite, a religious person, an ethnic person – just thrilled. But the one question that seemed to echo in our group was: Read more…
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